Friday, March 25, 2011

Things To Write On Engagement Ring

Acrobats and tightrope walkers


sports and traditional games

ADELL By Jose Antonio GARCIA RODRIGUEZ Celedonio CAST and

"balanced" Manuel Lahoz .

Voices head these lines are often used to refer to persons performing skills on ropes or wires in the air. Both terms have a list of common synonyms that define some activities listed in paragraphs of "puppeteers" and of "gymnasts" . In the next lines write about acrobats and tightrope walkers, but could be confused with the following words: acrobat, gymnast, circus tightrope walker, puppeteer, juggler and trapeze artist.

Acrobats

Mariano Garcia published for several years a folletón in recounting the "Memoirs of a Zaragoza" picked them all high-profile events that occurred in the city during his youth. In relation to the topic at hand, recalls a company that came piculines Madrid in the summer of 1857, giving roles in the bullring. The director was Mr. Esteban Buislay, a famous acrobat after the work on the trapeze, jumping, tumbling and clowning, gymnasts who performed under his command, was a dangerous exercise and a sensational novelty then.

The job was to climb a spiral ramp, about 15 meters high on a wooden ball. The year I ran very risky Buislay back to the front rise and descent. When he was about to reach the top of the ramp, there was a deathly silence, exciting. In the end the applause thundered the square (1).

Bruil The ancient tower, called Quinta Montserrat, Zaragoza, where he was the "Great playground and establishment of horticulture ", offered every Sunday in 1884, concerts and other shows. Among the regulars, we note the actions of a company of acrobats Zaragoza in each of the three functions performed gymnastic exercises.

In 1890, after the holidays del Pilar, Plaza de Toros de Zaragoza would be the scene of another acrobatic very different role: the famous Hugo cycles, would weather and banderillearía, tricycle riding, a wild bull.

acrobatic companies toured many villages offering demonstrations of their abilities. Alberge, during the holiday San Lorenzo in 1900, the square of the Constitution of this population welcomed the exercises carried out by an acrobatic company. Other Yebra de Basa acrobats visited in 1926.

In Sástago, also during the 1884 festivities in honor of San Roque, a troupe of acrobats and tightrope walkers entertained with their varied and extremely difficult exercise public attention.

tightrope walkers
.

The tightrope walkers perform specific exercises acrobats, using it almost exclusively for rope, but could also relate to the walkers.

In another chapter of the series of "Memoirs of a Zaragozano," the author recalled the Fiestas del Pilar in 1864 and show that the people could witness Zaragoza, watching the rope to the famous tightrope walker Madame Salvi, considered rival Blondin (2). Madame

Salvi worked with the company Bolsi and Diaz in the Plaza de Toros and the Circus Theatre Street Sites. The City Council hired Zaragoza to give two outdoor functions, choosing the artist to verify notable bold move by the square wire of the Constitution.

Mariano Garcia commented that in his life he had seen and received more pisazos Room shortage and that it took two nights in the air crossed the French happy and plump, smiling waving at the most exposed to the immense work public at his feet.
Two decades later, the Fiestas del Pilar in 1887, said the actions of Mr. Thomas Glombi, juggler or acrobat, also known as gymnast, who also spent the rope placed high in the Plaza de la Constitution. Their behavior should not be very correct since he was fined.

Glombi Perhaps the attitude that in 1889 influenced the denial of Blondin proposition to work in the festival of Pilar in the year. However, Julio Blondin would cause a sensation in Zaragoza, crossing on a cable, the Place de la Constitution. But that really did run the name Blondin fame around the world was his father, Francisco Blondin, nicknamed "king of the air" for the bet to win through on a rope, Niagara Falls.

According to the American press, the tightrope walker Blondin ran and jumped on the rope above the famous falls, and while running as risky exercise, a steamer to go under the rope, gave him a bottle of wine which was accepted lifting and drinking for the intrepid gymnast in the blink of an eye.

The tightrope walkers of the new school, unlike the former, who had long swings with lead balls at each end, performed their exercises without swing, hands free of all constraints, some focused on their actions, merely stare at a distant point in the same plane as the rope.

in 1921 would be the grandson of Francis who, continuing the grotesque tradition of the father and grandfather, passes through the Huerta de Santa Engracia on a cable at a height of more than twenty meters.

airmen and climbers
.

climbers "Puertollano" in a tower of Pilar de Zaragoza

.
largest we have dealt with these bold, defying the dangers, the items in this section titled: The Montgolfier milorchas and (31/03/1996) Balloons (7 / 4 / 1996) and The climbers Puertollano (21/05/1995).

shot from a film Tramullas
.
Both activities were developed by people from the aerobatic environment, relocating their original exercises to the trapeze hanging from the balloons to the string or wind vane.

As can be seen in prints of the period, the first aerial navigators were true or piculines trapeze that hung from a trapeze perform different tricks, as the balloon sailed to the whim of the wind.
.
The "Puertollano" between the chimneys of the sugar Avenida de Catalunya in Zaragoza
.
The famous "climbers" family Puertollano piculines were also beginning. José Puertollano done with her a number acrobatic circus company Feijó, forming a pair of excellent walkers. His new commitment came at the fair in Estepona, the strong winds had twisted the cross vane and the parish priest of Estepona was looking for someone to come up to address the danger of collapse. From that time were devoted to "business as height": climbing towers or chimneys, performing balances and pirouettes on the vanes or the rope, and sometimes also repaired damage to these places so dangerous.

The "Puertollano" on tower of the church of San Miguel, Zaragoza (1929)
.
Without doubt, we could also consider a risky acrobatic exercise for many young people, which was considered quaint Spain, was to climb the steeples of cathedrals in the holidays to take the flight the bells, while the bell officially rested .
.
This show of young released by the space, with the bell that narrow in his arms, could be seen from the Giralda in Seville, according to William Depping (3), Victor Hugo was inspired to describe them as Quasimodo in exercise.

Citation

  1. "In my good times. Memories of Zaragoza." XXX. Folletón the Herald, Heraldo de Aragón , May 7, 1906. José Blasco contains the same event in his book: Zaragoza Here!, Volume I, facsimile edition, Zaragoza, 1988, p. 130.
  2. Mariano Garcia: "In my good times. Memoirs of a Zaragozano" XCI. Follet on of the Herald. Heraldo de Aragón , September 20, 1908.
  3. Depping, G.: Force and skill of man . Imprenta de Gaspar Editores, Madrid, s / f, p. 114.

Posted in Notebooks Altoaragonesa "of Altoaragón Journal, Sunday, December 15, 1996

Aragón, land of traditions

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Linsey Dawn Mckenziefull Movies

The Beast (Beastly) - Alex Flinn

Title: The Beast (Beastly)

Author: Alex Flinn

Editorial: Editorial
Versatile P unt ASSESSING:

Synopsis (translated from Catalan by me):

'm a beast. A beast. No sooner rather a wolf, or a gorilla, not a dog but a horrible new creature walking right and almost human. Almost. You think it's a fairy tale? Well it is not. This is a story that takes place in New York, right now ...

Personal Review:

Kyle Kingsbury is believed that the typical rich girl gets away with more "sexy " the institute, Sloane. The one that comes with the rich and always wants to buy her expensive things, in this case, a small bouquet of purple orchids for a dance organized by the institute.

But as Kyle wants to make nice with the permission of his girlfriend, also invited to dance to Kendra, a girl to which he could be labeled as extremely ugly.

When it is anticipated day of the ball, Kyle as if nothing is going to pick up Sloane with a white rose (could not be orchids for the maid, Magda, not bought). Where the limo was made in the dance, Kendra was already there, thus, began the fun for them. He said things like, a boy as handsome as I could never date a girl as ugly as you. Kendra was not surprised, since it already imagined it, but he warned that going to pay.

Kyle could not easily forget those words, and when he got home, he found nothing more and nothing less than Kendra witch - yes, I've read it, witch - which after presenting him with a magic mirror (with which you can see people you like), cast a curse.

The curse was on him would be the image of the inside and would have two years to break it how? Will have to get that girl fall in love with him, as it is, a monster.

love Do you think what will get a girl?
And, what about Linda, the girl every night looking through the mirror?


Did you read? Do you think it? Please let us in the comments! ^ 3 ^

Friday, March 11, 2011

Feng Shui Waterfall Direction

San Jose in the middle of Lent

In Fonz street party held in San José. (Photo: C. Smith)
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* HOLIDAY ANNUAL CYCLE IN THE HIGH
ARAGON José Antonio ADELL
CAST and GARCIA RODRIGUEZ Celedonio

Amid the season of Lent we celebrate the feast of St. Joseph (March 19), father of Jesus and husband of Mary. Two days before the start of spring, the feast of St. Joseph acquired a high profile, celebrating on that day other celebrations as the "Father's Day, the Day of the Seminar" and so forth.

past, the days of Patriarch St. Joseph, patron of the universal Church, was obliged to hear Mass, you could not work and was dispensed fasting and abstinence from meat, but could not promiscuous.

To San Jose is the time when daylight hours equal to those of the night:

"On the feast of Mary's husband,
long is the night like day."

The popular proverb is also considered the feast of St. Matthias as the day when the hours of day and night match:

"For the feast of St. Matthias,
as long ago as the day."

Years ago, the carpenters of the capital to celebrate their patron saint rounds, although they actually did business were developed confectioners "chips" Santo and bouquets, as shown in the following couplet of Mephisto (1).

"A San José, the patron saint of carpenters
,
should worship

confectioners as making chips and bouquets

excused the Holy
win tickets."

March 19 is the main festival area of \u200b\u200bSan José, the capital. The traditional firing of rockets and the presentation of mairalesas start the celebrations, which will last for a week with various contests (costume, drawing, writing), sports competitions, a tribute to the elderly, folk performances, cultural events, playgrounds, cucañas, chocolate, snacks, "potato", rounds, dances and fireworks marking the end of the holidays.

Fonz is the party in the street bearing the name of the saint and is a pilgrimage to the shrine, which will go massively, in a landscape dotted with olive trees.

In La Cuesta, in Fosado de Arriba, also venerated the saint on this day. Like Latour, in the town of Ainsa. In the colony of Tormos, in the years of building the dam, the holidays were important celebration, with performances in dinner theater, dance and variety.

Huesca In Casbas goes to his hermitage, this date also coincides with the small parties. In Buetas is your party higher, while the oratory dedicated to this holy place. It was the second Belarra party in the municipality of Sabiñánigo Otín and, in the municipality of Bierge. There

hermitage dedicated Bardají valley, although in recent years came on the second day of his festival to San Adrián, in September.


Azlor (Photo: C. Smith)
.
Azlor Also, the road to Azara, there is a shrine dedicated to the saint, not worship today.

In Castigaleu is cast of "charity" in the shrine of the saint. In Lalueza is kept two holidays.

In one of the guest books of the Archives of the Cathedral of San José Lérida quoted as one of the three feasts of San Esteban de Litera.

Alcanadre In Towers, home of José Lacasa, charity was distributed on this day, consisting of a slice of bread, a bowl of rice and a soup of bread. To do this they prepared two boilers and if left over was distributed again.

Fiestas de Quintos

The celebration of the fifth is almost always in spring, especially in three festivals: San Jose, Easter or Corpus. There are many people of Alto Aragon still organizing this event so dear, although in some places so that it can move forward, must join "the fifth" and even some grooms earlier or later years.


Lanaja (Photo: C. Smith)
.
Almunia de San Juan in the fifth set out various meats, which then consume a fraternal banquet. Runs round the whole population. In Lanaja not miss the dance, although they have lost the round.

Tamarit de Litera and Altorricón no fixed date for celebration, but these days usually performed. The waiters are on the towers of the municipality with trailers, baskets and tools music collecting eggs, chicken, sweets and various meats, being invited in almost every home. Also run the population. In some homes are given money. For a week and pray make their dinners and no shortage of jokes of all kinds for all these days (instead implements changes, concentration in the square pots, etc.). The dances at the weekend trying to outdo the previous edition.

Citation
  1. MEFISTO: "Verses of the day. Holy chips "in Heraldo de Aragón , March 19, 1922.

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Welcome Note At Wedding

Contest!: The Grammar of Love

HOLA!

was loooooooong
Well we did not do a contest, because here we go:

second test in FantaseandoLibros " Grammar Love."




Prize: The book The Grammar of Love (Review HERE ) and a small gadget ^ w ^

I can send up: We started today and ends 12/03/2011 12/04/2011 .

requirements to compete:

Being a follower of the blog (fantasize around here ...) →
Contest NATIONAL ( feel to you to be outside Spain, but well know that if you have a relative or friend who lives in Spain and takes the prize this for you no problem s).
Send a Message xeniia.l @ gmail.com with the subject: Contest: The Grammar of Love , it has to be written, your nick tracker (shown with the URL of your profile), the extra ballot papers and a letter or a picture / drawing (which will go a municipality, little explanation) that has to do with the LOVE.

win the most original. Ballots

Swimming

+2 If we have an affiliate or (show URL)
+3 If you attach our contest sidebar (show URL)
+5 If we spend a announcing entry contest (show URL)
+3 If network reported in some (show picture or URL [is achieved making it a click to "for X minutes / seconds" ])
+2 If you've given ME LIKE our Facebook page. HERE (show telling his name Facebook).

BARNES:




Any questions or want to see photo of the prize, will be well received and respond as quickly as possible. Thank
as widely as possible and from there to La Galera thank you for making this contest possible.

psdata: See what made us great sidebar Ali.

Oh, and ... ALL WITH JAPAN! ♥ ♥

Tuesday, March 8, 2011

Prg-austin Wisdom Teeth

The grammar of love - Rocío Carmona

Title: Grammar of love

Author: Rocío Carmona

Editorial: La Galera

Score:

Synopsis:

After the divorce of his parents, Irene enters a boarding school in southern England, on the edge of a cliff. They live with great pain his first broken heart, while an unexpected win mentor: Peter Hughes, stricter teacher of the school and also the most attractive, offered to teach the "grammar of love" through the study seven great novels of the genre.
Every Wednesday, the retracted Irene will tell in his office reading week and vital lessons about love of classic authors like Goethe and Jane Austen and modern as García Márquez or Murakami.
While the student is falling in love with his distant teacher, a silent suitor secretly aspire to his heart. But before making a decision, Irene will learn the seven secrets of the grammar of love ...

Personal opinion:

Irene is a normal teenager, but when he decides to declare his best friend Liam with which every evening share a romantic evening on the cliff, you know who committed the biggest mistake of his life. He started to write a poem to give it the romantic dinner but, when he was in his room preparing to leave, you receive a message to the cell phone that is meant for her and 10 other girls <> ; to see that she was not the only individual move in and out is to run with the error of being the door folded open to families and the poem that read clearly: For Liam.

The next day, all of Liam's friends make fun of her grammar class and she decides to run away with what Mr. Hughes (the teacher) decides to follow her and help her, so yes, not without leave unpunished . Each week we'll have to read a book by the best authors of romance and learn the grammar of love.

Irene is gradually realizing the great ability of expressing ideas and feelings through writing as well, which is very good at running, begin to train and compete in competition soon its annual institute.

CARE IS PART MAY CONTAIN SPOILERS! Irene

progresses with its work when little by little realizing that is falling for Mr. Hughes, because he's the same!

To make matters worse, there is a boy, Marcelo, who is running his personal trainer, which he also he loves her but she does not know.
Uff is a want but I can not the love between Irene and Huges. What will happen? : S


Did you read? Do you think it? Please let us in the comments! ^ 3 ^
Well and if you have not yet and are interested, stay tuned to Fantaseandolibros , a contest soon ^ ^

Wednesday, March 2, 2011

Flavor Metal Core Scoo

San Emeterio and San Celedonio (March 3)

.
Escanilla in the foreground and the background we can see the path between Samitier and the hermitage of San Emeterio and San Celedonio. (Photo: C. Smith)

natural treasures Sobrarbe

ANNUAL FESTIVAL CYCLE IN THE UPPER ARAGON

Church of Santa Isabel de Samitier
(Photo: C. Smith)
.
From Samitier come to the hermitage of San Emeterio and San Celedonio. Currently, the procession moves to the Sunday closest to March 3. ***
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Samitier and the hermitage of San Emeterio and San Celedonio next to the castle.

Photo: C. García

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Monday, February 28, 2011

Brown Mucus Instead Of Period?

March, the feast of Nature

In Aínsa celebrated the "Festival of the Tree and the Bird." (Photo: C. Smith)

HOLIDAY ANNUAL CYCLE IN THE UPPER ARAGON

ADELL CAST and José Antonio GARCIA RODRIGUEZ Celedonio

"March Marcero,
that FAIGA Guen
sun and heavy rain falls ..." .

To the Romans it was the first month of the year. This month the weather effects are seen in the expressions of the people, so they say it starts to "mark" when winds are scrambled. It is a month puzzling, as reflected in the following proverb:

"March Marcero;
morning dog face, and in the afternoon
handsome young man."

Plantings have already taken place almost entirely during the month of February, except oats in Matidero and elsewhere, as indicated Arazo and Cañas (1), which reflect the popular saying:

"February Oats
fills the barn, but not Matidero
. "


The marzas

Here in February there was still enough snow in the fields. It was the time when the farmers were engaged in hard work of digging the vineyard. Now they are already scarce. According

says Antonio Beltrán, Ansó were in the river one of the three washes year, using ash for Bleach, the former was in Advent, preparing clothes for Christmas. Arnal Cavero

narrates that the mountains around Alquézar, "March is the month of the ninth: San Miguel, San Antonio, San Jose and San Francisco Javier (2).

The first Friday of March, said that the devil saint celebrated his or her birthday. In Huesca this day did the Stations of the Cross procession, starting from the parish church of San Pedro el Viejo, with the Nazarene, to the hermitage of Salas.

. Alquézar (Photo: C. Smith)

also had a fair. In 1932 he created a new fair livestock of all kinds in Barbastro, for 20, 21 and 22 March. Upcoming dates in Sariñena fair was celebrated Palm Sunday chivalry.

Lent

The Burial of the Sardine (Goya)
.
Carnival Over time, came Lent. There are forty days of fasting and penance, marked by the Church. His conclusion is variable depending on Easter. It begins on Ash Wednesday and ends on Palm Sunday, although the days of austerity will last until Friday. In the early centuries was placed Lent from Sunday to Friday, but then went ahead to Wednesday not to treat on Sundays, when the Church could not conceive of fasting.

This party arose, by virtue Church, for better preparation for Easter. The number forty was established on the basis of being a "number" is widely used in the Old and New Testaments. Forty were the days that Jesus spent in the desert before beginning his three years of the so-called "public life". Doña

Lent is one of the symbolic characters contained in the Book of Good Love, the Archpriest of Hita. Is opposed to Don Carnal, each with his time of reign.
Lent is located between the feast of the pagan-like Carnival and Feast of the Passover, the most important holiday of the Christian world.

Easter is the central feast of the whole cycle: Carnival-Lent-Easter-Easter, Ascension, Pentecost, Corpus. Easter is the feast of the Resurrection of Christ, located at the beginning of spring, while Christmas is the feast of the Nativity, located at the beginning of winter.

Lent is represented in the form of old with seven legs, that meant the seven weeks that it lasted. Children when Sunday Mass became a foot cut. Came to be a calendar of these days, with seven herring dangling from it, symbolizing the prohibition of eating meat.

These days were not allowed theater, you could not hunt and usually not opened in theaters. The time was longer, hence the saying "this is longer than Lent."

Fasting was very rigorous and it only evaded the sick or those who purchased the "bull" to eat meat.

Occasionally Lenten rules were violated. So on Ash Wednesday, the sardine is buried despite being a day of fasting and abstinence was not always respected. Sunday "Piñata" was the first Sunday of Lent and on that day will be continued with the dances, costumes and feasting.

"Old Remolona"
.
Alcubierre (Photo: C. Smith)
.
Some of our peoples still survives the "old lazy" or "old dragged its feet", which is usually held the third Wednesday of Lent. According to Manuel Benito "serves to remind the nature of the emerging spring victory, symbolized here by the children, they are the ones who party on the old and lazy winter not to end to leave and which is drafted by a carnival-like doll '(3).

In Alcubierre children leave school by a gang, throughout the morning, to pray for the houses with a broom covered with a black scarf, which he called "old dragged its feet". In each house they sing:

"The old dragged its feet
not eat bread,
only chulla
chocolate and if you give it.
Children of school,
all pray,
when the rooster crows
give us what we ask. Quiquiriquííí
.
.

Torres de Montes (Photo: C. Smith)

Torres de Montes in children build a snowman or "puppet", with whom he also tour the home.

The celebration of the "old lazy" refers to the "sawing vella" that exists in Catalonia. The fourth Wednesday of Lent the children come in groups of four or five with a basket and saw a big stick pretending to saw at every door, singing a song. Collect eggs, sausage, nuts, etc., and to celebrate the end of a snack. Maybe it's a way of expressing that Lent is long and there is some joy at having reached half of it. Formerly

Lent was full of prohibitions of all types and abundance of fasting, abstinence and sermons. Some municipalities, such as Huesca, paid the preacher or "Lenten" which preach in church or cathedral.

in Huesca, according to the findings José Antonio Llamas Almudébar up "brothels in the city remained lonely and the concubines in the most appalling misery, as the two hundred lashes and other penalties at the discretion of Mr. jurors did not stop being a total brake the momentum of young admirers "(4). This is expressed by the writer Huesca following a proclamation of 1621, as contained in the Municipal Archives.

Something similar must occur in other English cities. Suffice it to say that in Salamanca, after the ordinances given by Philip II, who forced the House of Salamanca was evicted brothel in Lent, called "Water Monday" after the Passover, the Salamanca brought back to boats on the river Tormes those women, whose trade or profit was revised by the so-called "father whores." Even the figure of a doll in that day, the children now called "Father Lucas."

The Tree Festival

"He that planted a tree before he died has not lived in vain"

(Dante)

In the twenties, mainly during the month of March, was extended by Aragon holding a nice holiday called "Arbor Day" to pay "cult" to the tree. The children were the main protagonists are developed similarly in all places: the appointed day, school children and the general neighborhood would gather in the square or near the Town Hall, waiting for the ringing of bells announced the departure of the procession to the place where he was to take place the planting of trees there, the parish priest blessed them, officials read speeches, emphasizing the love of trees, indicating the beneficial influence of trees in rainfall, in temperature regulation, such as flood forecasting, and so on. The children read poetry allusive, and then the City Council gave them a snack.

With the desire to instill in children respect for trees and encourage them to promote this event, once they reach older, gave effect to the Royal Decree of January 5, 1915.

In 1921 he first held this event in Laperdiguera; the Music held a parade on the appointed day (March 14) and half an hour later, a bell ringing all the population concentrated in the village school, the procession marched towards the church to attend mass. During the trip the children, accompanied by the teacher and the music they sang the songs of "explorers" and "Flag." At three o'clock a bell ringing again announced the departure of children from school, with its tree on his shoulder, and girls wearing on his head a nice banner, the site of the plantation trees placed children in the holes that their fathers had done in the morning. Then several children, the teacher, the mayor and the priest made speeches highlighting the benefits of the tree. The children were treated to a snack and, at night, went the round of the boys with the singer Antonio Bareche.

The Paul (Photo: C. Smith)
.
at the Paul, after the ringing of bells started from the Place de la Justice, the national flag colors, turning to the planting site (in 1926 along the river Gallego, at the point called "half-Monreal "and the priest blessed 300 poplars and poplars were planted before the municipal guard), nor missed allusive speeches, snack for children and singing hymns to the tree.

In Aínsa was called "Festival of the Tree and the Bird." It began Monday with a tour through the streets singing hymns, accompanied by the orchestra, who ran the local violinist Pedro Lacambra and which distinguished the remarkable guitarist Miguel Monclús, Morillo de Tou. All balconies looked beautiful tapestries, banners and English flags, in the square stood a triumphal arch colorful and whimsical ornaments placed roads. The trees were planted in different parts of the town, before being blessed by the priest and, as usual, there were plenty of speeches and a banquet. In

Canfranc Costa remembered the words of "Spain in a nation, among others, have the wrong stone, "alluding to the numerous glades. Planting in 1926 was held at the River Walk.

A rondalla nourished Villanúa enlivened the act. The procession gathered in the main square to hear the children recited poems and hymns, a "Save the Tree" and "Hymn to the Tree" original oscenses Banzo Manuel Manuel Montorio and Echenique. In 1926 seedlings were planted during the game called "The Paul "placing 125 Canadian poplar, from the nursery in San Rafael that the Sixth Division, Forest Hydrology was installed in this term.

In Aguero, after planting (in 1926, on the banks of the road) the procession came to a place called "The Garage" where children sang songs alluding, accompanied by musicians Manuel Santamaría, Liborio and Alfredo Núñez Curto, and speeches. In February 1926, the City planted 12,000 pine trees in the vicinity of the village.
Aragüés In the village of Puerto the children were traveling in formation, led by national flags, chanted compositions dedicated to the Tree and the country, the planting site (the "Source" new "is many limes planted in 1927).

Peñalba Children went to "oozes" rather than planting in 1926, singing hymns to the tree and flag. After the speeches were distributed among the children the traditional snack consisting of sausage, orange and the corresponding roll.
.
Salas Altas (Photo: C. Smith)
.
Salas Altas this event held in 1920 for the first time, planting trees in the chapel of the Candelaria and the Plaza Mayor. Pomar from five in 1922. Angüés, Castejon del Puente, Javierrelatre Fonz and the first held in 1926 in Angüés, the term "The Rasal" and planted Castejón Barbed hundreds of poplar on the banks of the Cinca.

Binaced children carried in his hoe on his shoulder and a few pitchers of girls that are watered the trees, all sported flags with the national colors.

Ontiñena (Photo: C. Smith)
. Discover
demonstrating their "religious and patriotic" exercise were: La Almunia de San Juan, Alquézar, Arasanz Benasque, Asin, Bielsa, Bolea, Fiscal (in 1920, on the banks of the River Ara), Huesca (the children in all schools came to the hill of San Jorge, or, as in 1920 and 1922, the road Salas, known as the Cross), Javierregay, Peralta de la Sal (in 1926 on the sides of the road at the entrance and exit of the village), Ontiñena (in 1926 at a place called "Well"), Esplús ( in 1925, by the way Binaced, the hill where stands the church of San Roque), Sariñena, Valfarta, Velilla de Cinca ... Citation


  1. ARAZA, A. and ROD, C.: "Matidero, at the head of Alcanadre" in Cuadernos Altoaragonesa . April 29, 1990.
  2. ARNAL CAVERO, P.: High Aragon. Zaragoza, P. 144.
  3. Benito Molina, M: "The cycle carnival in the Central Pyrenees" in Annals English Village Museum . Volume III. 1990., P. 119 and 12O. FLAT
  4. ALMUDÉBAR, JA: "Gloss No. 138: In that the municipality got parishioners" in Folletón Altoaragón . Fascicle 93. Six March 1983, p. 9.

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Fiestas and traditions, enjoy!

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Friday, February 18, 2011

How Much Does A Bearded Dragon Shit

Carnival (1)

Trang Bielsa, at the Carnival more ancestral Aragon (Photo: JA Adell)

ANNUAL HOLIDAY CYCLE ARAGON HIGH

ADELL By Jose Antonio GARCIA RODRIGUEZ Celedonio CAST and We

time Carnival. It may seem a truism that times have changed, but the reality is that in those populations where Carnival has been recovered, it has nothing to do with the old and which has remained, even in Franco period, the been some changes.

Carnival Days are Sunday, Monday and Tuesday, ie the three days preceding Ash Wednesday. But other days may be designated as the beginning of Carnival ("Thursday fat", San Antonio. Etc.): "To San Anton, Shrovetide are."

Its origins must be placed in the Roman festivals of Saturnalia and Lupercalia Matronalia, according to anthropologist Caro Baroja, although survivals of pre-Roman cultures. Bakhtine put into a common trunk various parties (the donkey, the crazy ...) and Carnival, which reflect an alteration of the established order of the world upside down.

Fight Between Carnival and Lent (or Bruegel Pieter Bruegel the Elder, 1559)
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In the Middle Ages are the struggles of Don Carnal and Doña Cuaresma, when the Church has assimilated the celebration by placing before the Lenten period, to be period of fasting and austerity, compared to Carnival, a period of excess and overeating.

Among the various meanings of carnival is to highlight the following:
  • a) Step of death (winter) to life (spring).
  • b) Commencement of the production cycle of nature.
  • c) time reversal phenomenon, which also bears his scheme on other parties.
  • d) Celebration of the holidays.
  • e) Changing roles and social roles.
  • f) Review of the established power or of the surrounding culture.
  • g) glorification of oppressed social groups or sectors.
Its geographical expansion is primarily related to Western culture or peoples who were colonized by them. Are world famous Carnival of Rio de Janeiro, Buenos Aires and Trinidad, in English, or Venice, Cologne and Nice in Europe.

In Spain, virtually all regions have been populations maintained under Franco celebrations despite the prohibitions. The best known, in the tourist side are those of Tenerife and Cadiz. Other ritual are invaluable Laza, Galicia, those of Tolosa, Basque Country, those of Lanz in Navarra, those of Ciudad Rodrigo, La Bañeza and community Cebreros Castilian-Leonese, those of Miguel, in Castilian-La Mancha community, the Belgians, in Valencia, those of Villanueva de la Vera and Badajoz in Extremadura, and Villanova and Geltrú, Sitges Solsona in neighboring Catalonia.

Carnival Aragon

Zaragoza Carnival 2008 (Photo: C. Smith)

In Aragon we must distinguish between urban and rural carnivals. Among those in Zaragoza city are marked by the figures of Shrovetide and the King of Gallos. Picnics, the heifers and costume parties are the biggest events. I recall the "Cincomarzada" as eminently carnival party, but normally located in time of Lent.

Within the province of Zaragoza are outstanding Épila Carnival, where there is competition mascarutas murgas and walk the streets, the mayor being locked at home during those days.

Teruel in the province must mention some peculiarities of Aliaga (throws water syringes), Cella (Will keep puppets), Mirambel (with the "motley") and Mas de las Matas (with its "mochiganga").

In the province of Huesca discussed below, not without mentioning the excellent work of Manuel Benito Moliner. The cycle carnival in the Central Pyrenees where he says that "the carnival itself is the central ritual and principal of a cycle that seeks to fertilize the earth and everything depends on it. This ritual does not begin and end in itself, but given the importance of the purposes intended, must be preceded by others who believe the most favorable conditions for the occurrence Carnival "(1). For that reason many of the festivals are in the Alto Aragón Carnaval find ingredients. Josefina

Rome in this sense, speaks of the translation of the features of Carnival to other parties: "On the other hand, being Carnival, the mirror that you look at other parties, has come to be understood as its ceremonial the Party in general, and no wonder that the holidays have in part some of its characters, that people who hold it seem merely indicative party "(2). Joseph C. Lison said that "the carnival party has been very similar in their development throughout the province and, although there are many variations between people, all agree in their overall development" (3). The truth is that we have to clarify that there are differences Carnival acute between mountain and plain, and between urban and rural.

Some features of the carnival Aragon
  • A) Reversal of social role or character set.
costumes in which men put women's clothes or vice versa abound in all populations. On the other hand we must consider other parties close to the Carnival in which the protagonists are the sectors in the rest of the year does not assume a dominant role. So with the holidays for children (St. Nicholas or Old Remolona), women (Santa Agueda or Santa Apolonia), animals domestic (San Anton ), and so on.
  • B) Change of personality.
The costume can take a personality and to perform actions that might otherwise cause rejection. In the Pyrenees belsetanos find the interesting characters of "Trang, the madams, the amontato, the Galucho, the Garreta, the onsos" in existing Ansó "or Toledo, or seeded, the Mortalla." Some costumes as expensive as the dress of empty snail shells sewn into the fabric of Baragua and other Pyrenean populations have passed away.
  • C) peirote or bubbler.
Eve is built in old clothes, which is inserted straw or paper. It is called by various names, the best known is "carnival bubbler or peirote." However, in our province are other special names: "Uncle Sopes" in Albelda, "Rep. Gutierrez" in the State; "Juan Gerunio" in Eriste, "O Peter, in Panticosa the" Prin "in Colungo , "the ninots" in Fraga, or "Cupid" in Buera. Join rounds and other events. In going round the back of a mule. It destroyed the last day with popular opinion: in the fire, water, shot, and so on. Symbols of evil and impurities to be destroyed.
  • D) The food.
not conceive a Carnival without sumptuous feasts. Normally collected by the house servants sausages tortetas, sausages and other products matacía, beans, potatoes, eggs, meat, cakes, chocolate, etc..

These celebrations usually involved only young men, although there were also only men and in other cases was the entire village. Of course also drank too much wine, spirits, and so on.
  • E) jokes.
The days before, in some towns of the mountain, and come dressed for the houses, so in Bielsa's "Galucho" and lurk in the home from the feast of San Anton.
In the days of Carnival were changed place objects, were made "masquerade" of ash, water, flour or azulete (Field), are chasing the girls and boys (Trang) and even going to annoy people nearby.
  • F) Transfer to other parties.

Other festive celebrations, as we alluded to above, kept the character of the Carnival. Indeed, before the ban on the party began to gain importance other festivities that had collected various ingredients it. So it is with the party of the fifth. In Tamarite populations, Altorricón or Albelda, the fifth party is almost a full week of idleness of its participants, which made rounds through the village and the towers to order meats, participate in dinners every day and pray ; tease and the fifth attempt that year to do something sounded.

Also some other celebrations in the province of Huesca retain the character of the Carnival. Is the case with the party of "Old Remolona" Torres de Montes or Alcubierre, which is also round and burning or destruction of lazy, despite his party takes place in full Lent.

Survivals and new

Bielsa Carnival 2008 (Photo: Francisco Calvo Sánchez)

To study a traditional carnival, perhaps we have no choice but to enjoy the festivities of the places where they have not interruption imposed after the Civil War. The highlight of Bielsa with his characters and their ritual of deep meaning, Gistaín Valley (Plan, San Juan and Gistaín), or the Country.

In recent years the various populations have recovered, but the conclusion is completely different. Almudévar cite, Ayers or Torrente de Cinca. To have appeared traveling carnivals, this is the case of The Fueva or the Vero. Among the urban carnival worth mentioning those of Fraga, Huesca, Monzon and Sabiñánigo, without detracting from those of other cities. On the other hand, few schools where no organized "school carnivals."
. Citation

  1. BENITO, M.: "The cycle carnival in the Central Pyrenees" in Annals English Village Museum . 1990, vol III, p. 108.
  2. ROME, J.: Aragon and Carnival. Zaragoza, Ed Guara, 1984, pp. 91 and 92.
  3. LISON, JC: Culture and identity in the province of Huesca (A View from Social Anthropology) . Zaragoza. CAI, 1986, p. 178.
Posted in Notebooks Huesca, a supplement of the Journal Altoaragón . Sunday February 21, 1993
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